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Sacarti
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| | Tuesday, May 02, 2006 - 3:29 pm: | 
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Namaskar Mandali,
Mala Dohale Jewanache dharmik mahatva have hote. Tasech konala dohale jewanat kay kay karatat mahiti aasel tar nakki saanga. Mala Maharashtrian Dohal Jewanachi Padhat kuthech milali nahi, web var pan nahi. Tari koni savistar sangeetali tar Chanach.
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Shonoo
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| | Wednesday, May 03, 2006 - 4:53 pm: |
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फ़ुलांचे दागिने करून ते डोहाळरणीला घालायचे, जनरली हिरवी साडी किंवा सलवार कमीझ घालायला द्यायचा. तिच्या आवडीचे प्रकार जेवणात करायचे. एका ताटात पालथ्या वाट्यांखाली एक लाडू, एक पेढा, एक बर्फ़ी, एक करंजी असे स्त्रीलिंगी आणि पुल्लिंगी गोड पदार्थ लपवायचे व डोहाळकरणीला एकच वाटी उचलायला सांगायची.
शक्य असल्यास बागेत, झोपाळ्यावर, शरद ऋतुमधे चांदण्यात, नदीकिनारी अशा वेगवेगळ्या ठिकाणी करता येईल. काही ठिकाणी आलेल्या सर्व बायका डोहाळकरणीला ओवाळतात, काही ठिकाणी सगळयांना हिरवा चुडा दिला जातो.
डोहाळकरणी ची हौस पुरवणे, तिचा वेळ आनंदात जाइल,ती फारशी दमणार नाही आणि आवडीचे म्हणून वावगे प्रकार अति खाणार नाही याची दक्षता घेणे हे महत्वाचे.
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खर तर गर्भवति स्त्रीला दौरुधिनि म्हणतात. म्हणजे दोन ह्रुदये असलेलि माता. त्यामुळे डोहाळे हा शब्द रुढ झाला.
डोहाळजेवण हे सातव्या महीन्यात करतात. या महिन्यात बाळचे टेस्ट बड्स तयार होतात त्यामुळे बाळाला नवीन नविन चवि. आवडु लागतात त्या इच्छा आइला होतात. अस म्हणतात.
अस्मिता
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jiche dohalejevan aahe tichya sasune....sasu javal nasel tar konihi sawashna bai ne tichi 5 falani ooti bhartat aukshan karnya purvi. shonooo ne sangitlya pramane vati ughadnya puvi tila ukhanyat nav ghenya aagrah kartat.
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Konala Aathangul ha vidhi mahiti ahe ka? Mala mahiti havi aahe. Ha vidhi aathavya mahinyaat kartaat evadach mahiti ahe mala.
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Surabhi
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| | Thursday, August 24, 2006 - 9:57 am: |
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ईथे डोहाळे, बारसे, वर छान माहिती आहे. प्रत्येक समाजाच्या पद्धतीत थोडा फार फरक असला तरी शेवटी "मराठी" पद्धत इथुन तिथुन सारखीच असते.
http://www.pathareprabhu.org/traditions/barse.htm
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Ghatebb
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| | Sunday, September 03, 2006 - 9:10 pm: |
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Dohaale Jevan (Seemantonnayana)
Namaskaar. I am very happy to see the tid-bits of information on the Dohaale Jevan. If it pleases this group, consider this additional information:
The word Dohalaa means the longing of a pregnant woman (for special foods), which has turned into Dohaal-jevan or Dohaale-Jevan. Today’s practice is rooted in the samskaar known as Seemantonnayana (seemaa+anta+unnayana). The principal reason for this samskaar is to ask the Divine to protect the baby in the womb(Garbha-Rakshana). The pregnant woman is also encouraged to maintain a positive mind and a healthy body. It was customary to perform this samskaar vidhi in the 6th or the 8th month of pregnancy. Before we get to the fun part of what foods to serve, what clothes to give to the aspiring mother, and which songs to sing, etc. let’s revisit two historic stories..
Many of you are familiar with the story of how Abhimanyu, while in his mother's (Subhadra's) womb, had only heard of the way to enter the ChakraVyuha, but he didn't know how to come out, and its consequences when as a youth he entered the Mahabharat war. Some of you may also know the story of Ashtavakra who had dared to correct a mistake of his father in Vedic recitation, when Ashtavakra was still a baby in his mother’s womb. There are similar examples in recent times as well. The point to be noted is that the baby in the womb is very alert to what happens outside the womb. Thus, what the mother reads, what sort of shows she watches, what type of music she listens, what food she eats, etc., have tremendous influence on the mental and physical development of the baby.
Considering all this, the function of Dohaale-Jevan is arranged to (1) pour love on to the expecting mother and (2) indirectly alert her and draw her to the necessity of nurturing her mental and physical health (maanasik ani sharer swaasthya). It is to create very soothing and positive impressions on the mother. Therefore various acts have been included to put the prospective mother in a state of bliss (peace, joy, contentment, etc.). Who can do this better than the experienced and the closest sisters, friends, Mavshis, mother, etc?
Also the dear husband also has a role. In privacy, he should be sending positive vibes to the baby by touching his wife's naval. Talk sweetly and comfortingly. Read good, uplifting stories, play melodious music and songs of endearment. Absolutely avoid raucous, raunchy, loud music and lyrics. He should only be spreading peace and not the job stress to the woman he loves. This may sound very superfluous. But a good reminder will assure good practices on his part. Only think of the pristine, god-like baby and let his acts be to assist his child’s sound growth.
Now a word or two about the religious ceremony. If one goes to the scriptural texts, you will find that we invoke the blessings of a goddess by the name Raka (Raa-Kaa). We do the samkalpa, swastivaachan, punyaahavaachana (punya + aha +vaachana which literally means "say that this day is auspicious."), Ganesha-pujan, and may be a Agni-pujan or homa. If we don't have the time to do an elaborate puja, the resources, or the detailed knowledge, we should at least pray to Lord Ganesha, and ask for His blessings, and then go into the social part of the ceremony(which in a sense is built on the recognition of Divinity all around us). Take it for what it is worth to you. You must select a good tithi (date), a peaceful evening (preferably in the bright fortnight, i.e., shukla paksha) and do the program in a serene setting of a garden or a lake. The food we serve to the pregnant woman should be saatwic. It should not excite her. Let the pregnant woman wear a very soft colored and not binding clothes. A saree or a lengha-kurta will do (no tight jeans, or tight naadis). Green or light blue colored clothing is preferred. If possible, put her on a jhoola bedecked with flowers. Then include lots of fun such as owaalne', oati bharane', goad padarthaanche' jevan, ukhaane' ghene', sukha samvaad karane', ityadi. Play the game of “is it a boy or a girl.” Let some ladies of good voice sing a few sweet songs to bless this pregnant woman and her garbha. And finally, sweetly remind her to refrain from intimacy with her husband, and not to indulge in any adventures such as rock-climbing, bicycling, late night partying, or horseback riding.
I know, I have taken the liberty to be explicit. It is in line with what I have observed with several young ladies. Though they are good spirited, at times they forget their own condition, and hence a friendly reminder won’t hurt.
Sarve bhavantu sukhinaha, sarve santu niraamayaaha
Sarve bhadraani pashyantu, ma kaschid dukhabhaak bhavet.
Om Shaantih, Shaantih, Shaantihi.
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Vadini
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| | Tuesday, October 31, 2006 - 9:23 am: |
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NamaskAr.VarIl post-madhye Ghatebb yAn-nI dilelI mahiti va sallA yogya-ch aahe.fakta tyAt thodishi bhar ghalavishi vaTate.Hindu paddhati-til soLA samskArAn-madhye je sImantonnayan sangitale aahe tasha prakar-cha vidhI me AThAngUL nAvAchyA sohoLyAt kelelA pahilA Ahe.hA vidhI nAvApramaNe GarbhavtI-chyA AThvyA mahinyAt kartat.DohALe-jevaN he kadachit tyache nantar badalalele swarUp asAve.
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Poorva
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| | Monday, June 11, 2007 - 9:34 pm: |
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Dohale jevanachi gani kunakade aahet ka? Please lyrics havi aahet. Aabhari aahe
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Assignarc
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| | Tuesday, November 13, 2007 - 11:36 pm: |
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Here are dohale jevan songs
http://www.khapre.in/portal/url/mr/etc/sahitya/lokgeete/index.aspx
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| चोखंदळ ग्राहक |
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| महाराष्ट्र धर्म वाढवावा |
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| व्यक्तिपासून वल्लीपर्यंत |
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| पांढर्‍यावरचे काळे |
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| गावातल्या गावात |
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| तंत्रलेल्या मंत्रबनात |
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| आरोह अवरोह |
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| शुभंकरोती कल्याणम् |
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| विखुरलेले मोती |
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| हितगुज गणेशोत्सव २००६ |
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